Whatever It Is, I’m Against It

Culture, Economy, Education, Media, The Life of the Mind, Uncategorized

Mark Twain, like an twitter journalist claiming their child wondered how we could entrust the nuclear codes to a man who doesn’t understand the Triad, attributed to Benjamin Disraeli the now-famous saying: “There are three kinds of lies: lies, damned lies, and statistics.” But I tend to take a less charitable view of the misapplication of statistical evidence in the pursuit of Trend Journalism. I am in the Harry G. Frankfurt school on this; I consider it less a lie than a more pernicious type of bullshit. The liar uses untruth intentionally and instrumentally, but she recognizes the difference between the lie and the truth—in fact, a precise appreciation of truth is necessary for a good lie. But the bullshitter makes no categorical distinction; the bullshitter collapses the categories. The bullshitter is a sort of sub-Nietzschian superman, beyond truth or fiction.

So we find in this recent Times piece, where a few grumbling, mostly older male alumni of certain exceedingly selective and prestigious undergraduate institutions have told our reporter that they will no longer give generously to their alma maters where, as I’m sure you can already imagine, they are shocked and horrified by a benighted culture of political correctness.

Students are too wrapped up in racial and identity politics. They are allowed to take too many frivolous courses. They have repudiated the heroes and traditions of the past by judging them by today’s standards rather than in the context of their times. Fraternities are being unfairly maligned, and men are being demonized by sexual assault investigations. And university administrations have been too meek in addressing protesters whose messages have seemed to fly in the face of free speech.

College protest is as old as college, and whatever you think of the apparently extreme sensitivities of today’s students—I tend to be amused rather than threatened—by and large, it’s salutary for students to flex their new political muscles over topics that, while silly to us old folk, are deeply meaningful to them. Student housing, campus dining, the content and delivery of course material—these are at least as important, as fundamentally life-altering, to a third-year undergrad than, say, the carried interest tax exemption to a hedge fund manager. Speaking of which:

“I don’t think anything has damaged Yale’s brand quite like that,” said [Scott C.] Johnston, a founder of an internet start-up and a former hedge fund manager. “This is not your daddy’s liberalism.”

The that that Mr. Johnson is referring to here is the much-publicized and briefly infamous “Yale student who was videotaped screaming at a professor, Nicholas Christakis, that he had failed ‘to create a place of comfort and home’ for students in his capacity as the head of a residential college.” But I’m more interested in Your Daddy’s Liberalism. Mr. Johnson “graduated from Yale in 1982,” placing his birth date at roughly 1960, meaning that the Daddy Liberalism these-kids-today have viciously traduced with their signs and chants is no more or less than the precise political values of one Mr. Scott C. Johnson himself. What did we used to say at my prestigious, selective, not-at-all-representative-of-the-vast-majority-of-institutions-of-higher-learning institution of higher learning? The personal is the political? Huh.

Having discovered a small band of wandering anecdotes, the reporter must fence them in with empirical evidence, and this is where the 1-year variations in annual giving and participation are carefully deployed to suggest struggles where none really exist.

At Princeton, where protesters unsuccessfully demanded the removal of Woodrow Wilson’s name from university buildings and programs, undergraduate alumni donations dropped 6.6 percent from a record high the year before, and participation dropped 1.9 percentage points, according to the university’s website. A Princeton spokesman, John Cramer, said there was no evidence the drop was connected to campus protests.

So. A one-time drop from a “record high” with no prior period information to contextualize the multi-year and multi-decade trends is correlated by implication with a campus protest to which in the same paragraph we are told that there is no evidence of a connection. Oh by the way, in 2015, Princeton’s overall endowment earned 12.7% or $1.7 billion dollars, to reach an overall value of $22.7 billion. Yale, Mr. Johnson’s struggling little scrapper, runs what may be the world’s most successful venture capital fund and has an overall endowment of $25.57 billion.

Not every college is Yale, but even at poor, grotty little Amherst we find an almost identical story:

At Amherst, the amount of money given by alumni dropped 6.5 percent for the fiscal year that ended June 30, and participation in the alumni fund dropped 1.9 percentage points, to 50.6 percent, the lowest participation rate since 1975, when the college began admitting women, according to the college. The amount raised from big donors decreased significantly. Some of the decline was because of a falloff after two large reunion gifts last year, according to Pete Mackey, a spokesman for Amherst.

You do have to love an article that unironically notes that dudes once stopped giving because they let in the chicks and now will stop giving because “men are being demonized by sexual assault investigations.” But once again, I’m more focused on the figures. Once again, we see a sharp but single-year decline coming off a big reunion year: reunion-year giving always spikes high. What is the 10-year-trend? Who knows?

This story is bullshit in the true, philosophical sense of the term: utterly unconcerned with truth. There may or may not be an interesting story about alumni giving at elite institutions, but you couldn’t tell either way from this farrago of bad information and missing context. And as I’ve observed before and will surely observe again, there’s a small shame and a big shame here. The small shame is that some reporter wrote this. The larger shame is that an editorial staff approved it and permitted its publication.

Skinks for Rump

Art, Books and Literature, Culture, Education, Media, Religion, The Life of the Mind, Uncategorized, War and Politics

Milo Yiannopoulos, the sort of post-Warholian Z-list celebrity aspirant that the anti-social era of social media hocks up with silly frequency, is a public face—a mascot is maybe the better word—of an equally irrelevant but sociologically and aesthetically interesting not-quite-a-movement called Twinks for Trump.

Twinks—some of you already know this, so bear with me—are a gay sub-genre characterized by being young, thin, mostly hairless: the acceptable contemporary for the classically desired pubescent or pre-pubescent boy. The enduring beauty and sexual attractiveness of the adolescent male is one of those things that we’re very careful not to talk about too plainly in the age of gay respectability and marriage and the HRC (that’s the Human Rights Campaign, not Hillary Rodham Clinton, though if you squint, there’s not much difference). The preferred image of gay men specifically and queer people generally is of two fit, mid-thirties, slightly be-stubbled white professional studs who look disturbingly fraternal being married by Joe Biden. But the fact that there is a large gay sub-culture and a mountain of pornography that sexually fetishizes 19-year-olds who look like 15-year-olds is unavoidable, and the defense mechanism is to wink at it as a kind of joke. All those barely legal boys may be barely legal, but they are legal nonetheless.

Also note that twinks, by and large, are white. There are black twinks and Asian twinks and latino twinks, etc., but the group is definitely racially coded as Caucasian: its default setting so to speak.

The twink is a ubiquitous figure within the complex erotic taxonomy of gay male pornographic desire, but unless he is paired with another twink, his function is almost always the same: he is the actor whose youthful effeminacy and receptive position (i.e., he’s the bottom) serve as a highlighting counterpart to the masculine virility of his partner(s). So a common scenario would be to pair a twink with a jock: a slightly older, more muscular, more traditionally and recognizably masculine character. You can imagine the setup. The video is called “My Older Sister’s Boyfriend” or some such.

But equally common and more germane to the erotics of Twinks for Trump is the twink—the boi—and the daddy. The jock will be 29 or 30; the daddy will be 40 and up. In professional porn, the daddy will be somewhere between beefily athletic and totally ripped, a figure of obvious domination; in amateur porn, he’s probably got a gut and some unsightly hair in the small of his back. Either way, this is a sort of recapitulation of the same classical arrangement I mentioned above, where a grown and probably ostensibly heterosexual man gets to take care of his non-procreative sexual energy while the youth gets a figure of, if not wisdom, then at least strength and authority. Obviously this is all overlaid with the titillation of an aestheticized violation of the incest taboo. The video is called “My Mom’s New Boyfriend” or some such.

Unlike straight porn, with its inevitable ugliness and recapitulation of all the weird power pathologies of that strangest of afflictions, heterosexuality, gay porn, though it certainly can be ugly and exploitative, tends to read as good-natured and consensual, and most of these daddy-son scenarios are harmless fun. That said, there is something slightly depressing about the attempted sexual valorization of the daddy figure as an avatar of sexual potency and an object of youthful desire; it can’t avoid a tinge of self-parody, like an ex-NFL coach tossing a football through a tire swing as a euphemism for his pharmaceutical erection, and you can’t help but remember the other part of the exchange: that this older guy who probably can’t get it up without some pretty serious chemical assistance is also the guy with the money and the house and the reservations at the fancy restaurant.

So what you actually end up with is a superficially transgressive erotic exchange as a veneer for the most boring straight cliché: the hot young woman who dates the older guy for his money. And what’s sad about it is exactly what’s sad about Mike Ditka and that fucking tire swing: the exaggerated enacting of male virility only serves to show all the rest of the giggling world just how limp and pathetic daddy really is. No one other than another limply desirous daddy looks at this scenario from the outside and concludes that daddy is a hard, throbbing man’s man; quite the opposite. And the younger and more beautiful daddy’s boi, the less potent he appears, and the more we all titter when he excuses himself from the dinner party to re-up his Cialis in the restroom.

This is the excellent irony of Milo and the twinks for Daddy Trump. These little blond racist shitbirds have got it in their heads that they can help present him as a figure of phallic power, when in reality he—and they—become even more figures of fun. (Interestingly, by the way, the Classical world considered both impotence and well-endowed-ness to be pretty much equally hilarious and unmanly.) They are a punchline that comes to life and imagines itself as the comedian.

Cody

Culture, Economy, Education, Justice, Media, Poetry, Religion, Science, The Life of the Mind, Things that Actually Happen, Uncategorized, War and Politics

The children aren’t the future; they are now.
My five-year-old, for instance, is concerned
that five-year-olds in China will have learned
integral calculus while he learns the cow
goes moo. Father, he asked, how can we allow
declines in public spending when it earns
broad wage-multipliers as returns?
Is Xi reformist, or is he a Mao?
And can we win the war on terror with
a formal legal apparatus that
constrains our agencies and binds their hands?
Do coastal elites represent a fifth
column? Is the Bible a samizdat?
Will I have to share the boys room with a trans?

From Russia, with Love

Conspiracy and the Occult, Culture, Economy, Media, Poetry, Uncategorized, War and Politics

WASHINGTON — An unusual question is capturing the attention of cyberspecialists, Russia experts and Democratic Party leaders in Philadelphia: Is Vladimir V. Putin trying to meddle in the American presidential election?

The New York Times

Out on the summer-melted steppe a cloud
of hungry, black and biting flies now hovers
over the brief wetlands like a lovers’
humming lips at your burning ear, loud
because he’s near to you, because you’ve allowed
yourself to press against him under the warm covers.
But the flies are actually all the whispering others
to whom you—meaning it—also avowed
to be faithful, love and cherish: you promised to keep
his secrets while between you there were no
secrets at all. And then, too soon, the fall
creeps back and the lengthening night brings a deep
and freezing chill, and the flies mate and go
to lay eggs and die. None of them ever call.

A Secret Memo

Conspiracy and the Occult, Culture, Justice, Media, Plus ça change motherfuckers, Poetry, Religion, Things that Actually Happen, Uncategorized, War and Politics

But the crucial issue is not when, but how.”

I will be with you, whatever.
But this is the moment to assess
Bluntly and boldly, whether

The danger is, as ever,
That action acts to make a mess
Which lingers with you, whatever

Plans, resources, clever
PR pitches you address
To your blunted people, whether

Or not they’re listening. Never
Forget our gaudy, tawdry press
Has stuffed them full of whatever

Trash they think is pleasure.
I hate them all. George, I confess
I can’t decide whether

Perhaps the better endeavor
Would be to self-invade. God bless
Us, be with us whatever
Chance, fate, or weather.

Et in arcadia egomaniacs

Culture, Media, Plus ça change motherfuckers, Poetry, Religion, The Life of the Mind, War and Politics

Delete your account. Go into the woods
and find a stream. Become a rainbow trout
flashing in the shallows. Become a deer. Get out
of your body. Give away your purchased goods.
Be present, mood-less, beyond woulds and shoulds.
Muck in the rotting leaves with your whiskered snout.
Eat shit. Piss anywhere. Forget all doubt
and reason. Forget your streets and neighborhoods.
Let us do it together; let us be
as the first men and women were, wild
and naked, animals only, full of the sweet
fruits that the earth, a garden, gives for free
to all beasts, the bright sun mild,
the green, the cricket’s trill, the bird’s tweet.

Peter Thiel Sues Gawker

Art, Books and Literature, Culture, Economy, Justice, Media, Plus ça change motherfuckers, Poetry, The Life of the Mind, Uncategorized

Every night, lonely and scared, a Crassus
retires to a private screening room to view
a phony gladiator in a natty do-
rag fuck a forum-screamer’s wife. He passes
a hand across his lap and wipes his glasses.
Aroused, confused, he hates and loves these few
pornographic pleasures and the voyeurs who
provided them; the fortune he amasses
endlessly cannot touch him, cannot keep
his bed warm or the plebs beyond the walls
from peering through the keyhole at the sad rich wreck
who can’t decide to masturbate or weep
when the show ends and the grim shadow falls:
death’s debit, unpayable by cash or check.

Vagina . . . Without Previous Approval

Art, Books and Literature, Culture, Education, Media, Poetry, Religion, Science, The Life of the Mind, Uncategorized

District officials sent WWMT a quote from a school handbook that says teachers are required to get approval before discussing any topic related to reproductive health.

The Washington Post

The word itself makes some men uncomfortable.

-Maude Lebowski

Imagine the spring. Imagine the tulip trees
in the garden—still a chance of morning frost,
the gold-black baby spiders, the first bees
betting on dew instead by instincts that we’ve lost.
Consult the Farmer’s almanac; consult
the weather on the internet; we are obsessed
with warnings, dire predictions; with results
whose precursors embarrass us. Confess:
you too, sex-positive and libertine,
are slightly squeamish at the ordinary bits
a flower represents: fecund, gene-
wet, vaginal. Marble tits?
Appropriate. But a flower is a stealth
lesson in the forbidden: “reproductive health.”

Baron Scalia

Culture, Justice, Media, Poetry, Religion, The Life of the Mind, Uncategorized, War and Politics

Tony always believed in a certain sort
of intercessory prayer; ironically
each sainted martyr was a pharisee;
the letter was the spirit, he’d retort,
to the grace-besotted pleaders at his court;
was it wit? he was as chronically
mean as a country-club drunk, comically
self-indulgent as he’d wink and snort
that José, the barman, was a fag; he doesn’t
mean to be mean, his foursome buddies say;
that’s just Tony! He’d give you the shirt off his back,
well, anyway, he helped my kid out; he wasn’t
a ballbreaker; he made the problem go away;
good to his friends until his heart attack.

Goldman Sacks Rome

Culture, Economy, Justice, Media, Plus ça change motherfuckers, Poetry, Religion, The Life of the Mind, Things that Actually Happen, Uncategorized, War and Politics

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them.

-Matthew 4:8

That’s what they offered.

-Hillary Clinton

The Spirit brought her out, and the devil said
some of these rider reqs are quite obscene:
a private jet and caviar in the green
room? We usually do business class instead;
a good hotel, of course, and comfy bed,
but a whole floor and a fleet of limousines?
eunuch attendants and a host of seraphim?
payment in blood? the final triumph of the dead?
She shrugged. Look, Satan, one accrues,
when one is such an avatar of ex-
cellence and obviously deservèd fame,
some costs and expectations; retinues
aren’t cheap these days; they require sex,
feeding, jobs, and booze to treat the shame.