I came to college eager to debate. I found self-censorship instead. My peers expanded the taxonomy of queers and smoked their drugs and gamed and went on dates and left me all alone and lingering late in the silent student union, hoping to hear the tractatus logico of a Cavalier who sought through argument to thus create a crucible through which but truth would pass. But all the libs preferred to go to class. They did their homework and they read their books. They couldn’t be bothered to shoot me dirty looks. Now I sit as silenced as a Superbowl commercial and pray my God to make me controversial.
I only have eyes for my beautiful wife, who has been corrupted by the greed of centralized fiat currency; she has unrealized my gains and cut me off from kith and kin. Such fungible affections are a sin! No future fortune ought to be despised, pre-disgraced in skeptical women’s eyes when man plus NFT must equal win. What godlike power in one single gif: from central bank to senator, each fears the power of the yeoman farmer finally able to transubstantiate a hieroglyph through random numbers and the faith of Twitter peers into un-money whose value is unstable.
Kristen Stewart is developing a gay ghost-hunting reality show with a friend; a paranormal romp through mortals’ ends, the pure aesthetics of the soul’s last passageway to poltergeist from final mortal day, unclothed but for this season’s bedsheet trend— now season after season; death transcends even Paris’ runway protégées and turns each twist of scarf and knot of belt but into susurrus of spooky sound, a cloth moved without breath, a leather snap that’s searing like a whip on flesh; the felt- like softness of an apparition’s hellbound burrowing in your body like a spinal tap.
“Rationality is uncool,” he laments; “it isn’t seen as dope, phat, chill, sick or da bomb”; no attribute of will is more unlikely to be deemed “to rule”; it’s like an outcast in some middle school. You cannot even argue that you cannot kill in pure percentage terms sufficient mill- ions of men to match the Earth’s once miniscule murder rate; Cain’s Abel was one full quarter of the world, for instance; wouldn’t you rather take the odds in Auschwitz with those awful chances? It’s fall. Across each campus days grow shorter; undergrads still kiss and fuck and fake enthusiasm for science’s romances.
Every job will be automated until four remain: lawyer, farmer, dentist, soda jerk; whaleman, scrivener, and grocery clerk; rabbi, car mechanic, David Blaine; professional impersonator of Mark Twain. The rest will be done by one Mechanical Turk with an indefatigable appetite for work; its million metal arms will never strain; its million pinprick eyes will never droop; of course, it’s operated by an actual man from a windowless room in drowning Bangladesh; he gets one thirty second break to poop and eat his lunch before the beautiful tan attack dogs are released to tear his flesh.
When exactly I should retire, or will retire has many complex parts to it: a chronometric set of gears that fit through genius acts of unimaginable skill and ratios whose maddening math would fill vast desert racks of servers cooled and lit by carbon burned by who came after it. What tyrant lizard left by being ill, or turned from prey to watch a meteor descending through the North-American sky? The seas may boil; the air itself may burn; the liquefying stone may crack and roar. A life’s lived best not knowing it will die, instinct alone, and never paused to learn.
Don’t ever start an email to your professor with “Hi [first name].” He will take offense. Unlike the world at large, his cloistered sense of feudal order ranks mankind from lesser beings to lords. Herrdoktor? Priest-confessor. His ego’s delicate as it’s immense; informal greetings puncture his pretense of superior boredom. Unwashed rabble’s the oppressor: yawping Christian names and slapping backs; noticing the due dates on assignments don’t line up with this week’s readings; asking for extra office hours and a little slack because their Starbuck’s supervisor won’t let them swap shifts, and they’re very poor.
Does morality come from science or God? Neither. It comes from your mom and distracted dad. They got it from grandma, who got it from bad TV, dumb books, and the old country’s odd belief that wrapping anchovies in goldenrod the night before a wedding prevented mad- ness and made the proper river spirits glad. The moral genealogy you laud as the unique inheritance of Western Man is a robin’s egg that fell onto a sidewalk in a storm; you take the yolk as augury, back-build what moral sentiments you can, a gurgling infant’s first attempts to talk: I see you, Peek-a-Boo, and you see me.
Geriatric millennials born
between 1980 and 1985
are best positioned to lead teams that will thrive
in the hybrid workplace; they will never mourn
the lost kitchenette, or get mad at the porn
their OnlyFans teammates left on the shared drive
while fooling eye-movement monitors during a live
webinar; well-trained in irony and scorn,
they’ll do their boomer bosses’ bidding, but
half-heartedly; they’re busy making .gifs,
polluting the Slack with fake nostalgia for
the nineties, pretending they don’t mind the gut
they’ve got from crafty IPAs and spliffs,
barely forty at death’s beatific door
An expert I spoke with highly recommends that America needs to appoint a reality czar: no more lying to your buds at the corner bar; the rack for all of your weirdo Facebook friends. Plenipotentiary in all his means and ends, affixed to Christlike truth like the wise men’s star, remit of heights and depths, the near and far corners of creation, where time or being bends beyond the expanding cone of present light, the baryonic effluence of matter, and the dark deep gravities of truths unseen, unfelt, perfectly wise and gifted with prescient sight, Osiris, God, ayin sof, and holy ark, proclaim on high what he who smelt it dealt.