/pol/ite society

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This is the future that liberals want: a cool
return to norms after the tan excrescence
is excised. Peace? Well, purity of essence.
Articulate. Harvard Law or a comparable school.
Personally dedicated to the rule
of law. A paragon. A recrudescence
in an empire seemingly sunk in convalescence.
Judicious. Stylish. Not a raving fool.
Across an ocean in a dusty town a boy
who’s barely past a cracking voice is set
to marry a girl he’s only recently met.
He vacillates from morbid fear to joy.
He’s droned and bleeds to death at evening prayer.
The liberal president pretends to care.

The True Fairy

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My means for critical evaluation
all center on the fable of a little wooden toy
whose earnest desire to become an actual boy
mimics my own self-serious adulation
for a truth as narrow as a lawyer’s accusation,
all causes shorn of context, which I then deploy
to accuse Achilles without Helen of Troy,
Ulysses’s fandi fictor reputation
divorced from his desire for his wife.
Truth is never beautiful; it lies
on a vast ocean like a raft of floating turds,
a shifting host for dull, bacterial life,
an effluence of human compromise:
the foul excreta of silly nerds.

Killer Kings on an Etruscan Cup

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You can’t visit Paris anymore.
There are no tourists in churches; only priests.
The Bois de Boulogne’s full of wild beasts.
They’ve shuttered the Louvre and closed department stores.
The Porte de Clignancourt has lost its whores.
Boulangeries use dried, pre-packaged yeast.
They’ve burned the last copies of A Moveable Feast,
drawn the shutters and locked the courtyard doors.
A bateau mouche without a captain’s run
aground against the Île de la cité;
the willows in the Square du Vert-Galant all weep
with joy to see an unencumbered Seine
now swell with fish and swans. Each Paris-gray
morning quiet and slow as a dreamless sleep.

Pilgrim’s Progressivism

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The leaks are real. The news is fake. The sky
is blue. Love always lasts. The dead return
to life at night. The fire will not burn
the true believer’s flesh. The pig can fly.
Use whiskey when a teething baby cries.
No matter what good wages workers earn
they can no longer save enough; they yearn
only for the slightest ease, which we deny
them, spouting instead our stupid incantations:
be enterprising; learn new skills; a man
no longer works to live, he loves his work
and works unto his soul’s attenuation;
pays tax to keep the drones in distant lands;
becomes, faute de mieux, at last, a jerk.

The Art of the Bona Dea

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When he is thirty, Caesar comes upon
a bust of Alexander Magnus and
laments his rather lacking personal brand;
Alexander’d conquered Babylon,
while Caesar suffers Clodius’ carrying on
in a bad frock, soon revealed as a man.
He calls his aides. Please help me understand
how some horse-loving twink in chaps had gone
by now from Greece to India and back,
built self-named cities, fought with elephants,
stymied at last by the sheer immeasurable size
of the globed earth and encircling sea, you hacks.
Torment was the thought of irrelevance:
unmade by age, conquestless, Caesar dies.

We Defile Augury

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capture

I call my own shots, largely based
on the pigeons that my priests release, observed
through a single narrow window as they turn and swerve.
The world we think is ours is interlaced
with the realer world of the bored, immortal race
of gods, who’ve little else to do but serve
each other fruit, and get on each other’s nerves.
Yet their gestures do create all time and space.
Why the bird thing works, we cannot know,
though I am assured it can inerrantly
predict a harvest’s weight or revenues
from tax, a war’s conclusion, how much snow
will clog a pass. All popularity
depends upon the augurs that you use.

Thrown on the Sure

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The past as precedent is overrated.
Even its angel gazing back across
the racked, wrecked pile of death and loss
can never turn to see what it’s created
now. The present is the wreck, abated
briefly; the past, a stone, but we are moss
fuzzing the surface, a broken pebble tossed
into a sea. A story often related
about the same sea is that a king
stood at its edge and ordered the tide to cease.
We’re told the moral has to do with pride.
In fact, Canute was warning: worshipping
a man’s short power and swiftly expiring lease
blasphemed. The waves went on. He ruled and died.

Resident Chumps

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What I felt when Donald Trump won the presidential election last night was weirdly akin to what I felt on 9/11—yes, that 9/11: not terror at a catastrophe whose suddenness and magnitude were unprecedented in the history of the world, but rather sad, weary recognition of a smaller, more acute disaster whose antecedents and precedents were all too obvious, an inevitable result—I won’t hesitate to use that word—of a long series of choices that we’d made. I didn’t predict the hour, and I was very, very surprised when it arrived. But I wasn’t shocked.

We are in for a long and unproductive argument about whether or not Trump’s victory represents the revenge of the economically forgotten against the managerial political class or the petit-bourgeois revolt of classic fascism or some stinking eructation of the perpetual sin of American racism. I think it is at once all and none of these things. All of them are symptoms of the deliberate disorder of an unequal society in which the power, wealth, and influence—the real power, wealth, and influence—accrue endlessly to the same tiny sliver of the population, leaving hollow communities in the wake. Even people who are doing well by American standards—I am personally doing very well by American standards—are mostly doing so at greater personal expense to themselves and their families, their friends, and their communities.

This isn’t meant to be a defense of racism and sexism and homophobia and all the other sins against identity, which are evil and wrong. But just as we recognize that terrorism, which is evil and wrong, has roots in the deliberate policies of the American government, so are we obligated to recognize that the persistence of prejudice, even as it tilts into violence, is not the result of some inexplicable defect in the innate character of human beings, but the savage, misdirected lashing out against nearer, vulnerable targets when the real enemy is so impossibly powerful and distant. Wrongs have explanations; they even have reasons.

I didn’t know Trump was coming, but I knew a Trump was coming when I saw the response to the financial crisis. There are plenty of other ills of the American empire, but that was so viciously unjust and so close to home. (I anticipated a Trump as long ago as high school, when I saw what America had done to the old coal town where I grew up, but that was just an inchoate dread that turned me into some kind of political radical.) Sooner or later, I thought, all the useless pablum about everyone getting a bachelor’s and learning to code while the Blankfeins of the world walked free, prospered even more than before, would bring this upon us. It was like a magic spell. It was a misdirected prayer to a trickster god, and here we are living in the accidental fulfillment of our vain rulers’ stupid wish.

Sure Trump was lying—bullshitting is probably a better word, since I don’t suspect he tells untruths instrumentally; he just lives in a collapsed distinction between true and false. But he acknowledged the material circumstances of the country out there, all those people, poor and middle-class alike, who are outside of the communion. Is their rage pathological? Yes. But he had the wherewithal to diagnose it and turn the endemic into a contagion. It got him just enough bodies. Meanwhile, a vaccine existed. The mildest—I mean, the mildest—sort of redistribution would have done it. Instead, we said: go be a programmer, as if everyone could, as if that would do anything for the people who’d still remain in Uniontown, PA.

I happen to believe our civilization will survive this. The Romans managed plenty of crises without collapsing; we focus on the ending only because it appears in retrospect the most spectacular. (In fact, it was slow and almost imperceptible to those who lived it.) Inertia is a powerful thing. I guess I counsel something like a cautious vigilance. I do however think we should stop pretending it’s all malice without cause. It’s shameful; it’s embarrassing; it will be dangerous, and we should be prepared. But no matter who they are, let’s not collapse on the old canard that they simply hate our freedom.

Skinks for Rump

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Milo Yiannopoulos, the sort of post-Warholian Z-list celebrity aspirant that the anti-social era of social media hocks up with silly frequency, is a public face—a mascot is maybe the better word—of an equally irrelevant but sociologically and aesthetically interesting not-quite-a-movement called Twinks for Trump.

Twinks—some of you already know this, so bear with me—are a gay sub-genre characterized by being young, thin, mostly hairless: the acceptable contemporary for the classically desired pubescent or pre-pubescent boy. The enduring beauty and sexual attractiveness of the adolescent male is one of those things that we’re very careful not to talk about too plainly in the age of gay respectability and marriage and the HRC (that’s the Human Rights Campaign, not Hillary Rodham Clinton, though if you squint, there’s not much difference). The preferred image of gay men specifically and queer people generally is of two fit, mid-thirties, slightly be-stubbled white professional studs who look disturbingly fraternal being married by Joe Biden. But the fact that there is a large gay sub-culture and a mountain of pornography that sexually fetishizes 19-year-olds who look like 15-year-olds is unavoidable, and the defense mechanism is to wink at it as a kind of joke. All those barely legal boys may be barely legal, but they are legal nonetheless.

Also note that twinks, by and large, are white. There are black twinks and Asian twinks and latino twinks, etc., but the group is definitely racially coded as Caucasian: its default setting so to speak.

The twink is a ubiquitous figure within the complex erotic taxonomy of gay male pornographic desire, but unless he is paired with another twink, his function is almost always the same: he is the actor whose youthful effeminacy and receptive position (i.e., he’s the bottom) serve as a highlighting counterpart to the masculine virility of his partner(s). So a common scenario would be to pair a twink with a jock: a slightly older, more muscular, more traditionally and recognizably masculine character. You can imagine the setup. The video is called “My Older Sister’s Boyfriend” or some such.

But equally common and more germane to the erotics of Twinks for Trump is the twink—the boi—and the daddy. The jock will be 29 or 30; the daddy will be 40 and up. In professional porn, the daddy will be somewhere between beefily athletic and totally ripped, a figure of obvious domination; in amateur porn, he’s probably got a gut and some unsightly hair in the small of his back. Either way, this is a sort of recapitulation of the same classical arrangement I mentioned above, where a grown and probably ostensibly heterosexual man gets to take care of his non-procreative sexual energy while the youth gets a figure of, if not wisdom, then at least strength and authority. Obviously this is all overlaid with the titillation of an aestheticized violation of the incest taboo. The video is called “My Mom’s New Boyfriend” or some such.

Unlike straight porn, with its inevitable ugliness and recapitulation of all the weird power pathologies of that strangest of afflictions, heterosexuality, gay porn, though it certainly can be ugly and exploitative, tends to read as good-natured and consensual, and most of these daddy-son scenarios are harmless fun. That said, there is something slightly depressing about the attempted sexual valorization of the daddy figure as an avatar of sexual potency and an object of youthful desire; it can’t avoid a tinge of self-parody, like an ex-NFL coach tossing a football through a tire swing as a euphemism for his pharmaceutical erection, and you can’t help but remember the other part of the exchange: that this older guy who probably can’t get it up without some pretty serious chemical assistance is also the guy with the money and the house and the reservations at the fancy restaurant.

So what you actually end up with is a superficially transgressive erotic exchange as a veneer for the most boring straight cliché: the hot young woman who dates the older guy for his money. And what’s sad about it is exactly what’s sad about Mike Ditka and that fucking tire swing: the exaggerated enacting of male virility only serves to show all the rest of the giggling world just how limp and pathetic daddy really is. No one other than another limply desirous daddy looks at this scenario from the outside and concludes that daddy is a hard, throbbing man’s man; quite the opposite. And the younger and more beautiful daddy’s boi, the less potent he appears, and the more we all titter when he excuses himself from the dinner party to re-up his Cialis in the restroom.

This is the excellent irony of Milo and the twinks for Daddy Trump. These little blond racist shitbirds have got it in their heads that they can help present him as a figure of phallic power, when in reality he—and they—become even more figures of fun. (Interestingly, by the way, the Classical world considered both impotence and well-endowed-ness to be pretty much equally hilarious and unmanly.) They are a punchline that comes to life and imagines itself as the comedian.

Cody

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The children aren’t the future; they are now.
My five-year-old, for instance, is concerned
that five-year-olds in China will have learned
integral calculus while he learns the cow
goes moo. Father, he asked, how can we allow
declines in public spending when it earns
broad wage-multipliers as returns?
Is Xi reformist, or is he a Mao?
And can we win the war on terror with
a formal legal apparatus that
constrains our agencies and binds their hands?
Do coastal elites represent a fifth
column? Is the Bible a samizdat?
Will I have to share the boys room with a trans?