No, Angel

Books and Literature, Culture, Justice, Media, Plus ça change motherfuckers, Poetry, Religion

Not six-wingèd, nor a fiery wheel,
not four-bodied, though a living being,
human but for other human’s seeing
only what they a priori feel
to be true. Did he say fuck? Did he steal?
Was he sometimes prone to disagreeing?
Black? A teen? All but guaranteeing
some journalistic posthumous appeal
to see the nuance, meaning the bad sides.
No life is a story, and no story has
two sides: it is a universe, expanding,
not some taxonomic Alcatraz.
Here is the truth your subtlety elides:
there is no peace surpassing understanding.

If Obedience Is a Condition of Existence, Then We Must Resist by Disappearing

Culture, Economy, Justice, Plus ça change motherfuckers, Poetry, Things that Actually Happen, War and Politics

Even though it might sound harsh and impolitic, here is the bottom line: if you don’t want to get shot, tased, pepper-sprayed, struck with a baton or thrown to the ground, just do what I tell you. Don’t argue with me, don’t call me names, don’t tell me that I can’t stop you, don’t say I’m a racist pig, don’t threaten that you’ll sue me and take away my badge. Don’t scream at me that you pay my salary, and don’t even think of aggressively walking towards me.

A cop writes that he has the right to shoot
a man for walking too aggressively,
shoot if he delays or if he flees,
shoot if he fails to kowtow or salute,
shoot if he gets too smart or thinks he’s cute.
The predicate of law is immunity
for lawmen; ours is a cop timocracy,
the badge the only property, the boot
the only vote. The price of life is death,
therefore, if you don’t wish to buy it, you
must make an effort never to be born.
Not far away from here, borne on the breath
of a heat-bleeding highway, a hawk or two
rise in spirals over the mice-filled corn.

A Love Poem Awkwardly Inspired By a Stupid Video Feature at Slate.Com

Art, Books and Literature, Culture, Media, Poetry, Things that Actually Happen

Do the rights and freedoms we currently enjoy mean that now is the best time in history to be gay?

When was the best time ever to be gay?
It was when we met. Before that we
were accidents of sex taxonomy;
now we’re texts and winks throughout the day.
Were we to travel back through history,
find ourselves in Death in Venice’s day,
or lounging like ancient Greeks carved in clay
as charms against queer specificity,
I’d still measure the good from when I first
swiveled a barstool so our knees would touch
and laughed too loud and hard and talked too much
and covered my nerves with beer and was the worst.
You still came home with me, and stayed, and here
we are regardless of the marked and measured year.

A Prophet of HaShem Whose Name Was Oded

Culture, Justice, Media, Religion, War and Politics

One character in my current novel-in-progress remarks at a point that God’s non-existence is a joke that proves He is a Jew, a sentiment that’s guided my own non-relationship with the Old Man since around the time the act curtain dropped on my bar mitzvah and we all retired to the Uniontown Country Club for bad chicken. I became a bar mitzvah in a Conservative synagogue—it was the slightly more stable of the two aging congregations in Uniontown—but I was really raised Reform. I am still moved by the High Holy Day liturgies, and I retain a great fondness for the Friday Night Shabbat service. But.

Somewhere along the way, someone smuggled in the Prayer for the State of Israel, a scandalous little piece of political agitprop that’s always made me cringe. Depending, I think, on the congregation and the prayer book, it either joined or supplanted the silly but less objectionable prayer for political leaders, a sort of broad wish-to-the-wind that our rulers comport themselves decently and conduct themselves with sage restraint—you can understand why a diasporic community would consider that a reasonable hedged bet, a proper blessing for the Czar, so to speak.

The Prayer for the State of Israel, on the other hand, has the Cold War stink of a kindergarten classroom being drummed to its feet to recite the Pledge of Allegiance. Written in 1948, the year of the Nakba, it further affirms in the minds and hearts of so many American Jews an indelible link between spiritual Judaism and political Zionism. I always wonder that it doesn’t seem out of place in a Temple full of Americans, but then, I see some Miami Beach shonda babbling excuses for atrocity on the cable news programs, and I think, Oh. Oy.

American Jews have been bought off with Birthright beach vacations in Tel Aviv and campfire temple trips and a pack of lies about an empty desert waiting to be planted with those trees we bought in Sunday School with the leftovers of our Tzedakah money. The next time you see some terrible white man wondering where are the Muslim moderates who will condemn whatever dictator or terrorist or cartoon-villainously acronym’d insurgency the great minds behind CNN et al. are on about in a given week, ask yourself, where are the American Jews who will speak against the Israeli pogrom in Gaza? They are out there, of course, but too quiet, and too few.

The terrible truth is that Israel was infected from the moment of its birth with the European evils whose virulent, 20th-centurty apotheoses necessitated, in the minds of so many, the creation of Israel in the first place, and we Jews, through Israel, have become a sick reflection of our own historic persecutors. I am not even speaking of the still unique evil of Nazism, although in the more extreme eructations of Israeli hard-liners, you do hear the debased language of racial purity and superiority. I am thinking of the old, durable, seemingly ineradicable traditions of pogrom, persecution, expropriation, and colonization. The Israelis possess the imperial arsenal of a modern Western nation-state, which camouflages the essentially primitive, pre-modern nature of their policy toward the Palestinians. The state of Israel is behaving like a village mob. Palestinian tunnels are the poisoned well. The Israelis are killing and lighting fires. “We will drive them out!” Where will they go? How will they escape? “They will have to figure it out, the devils!” But you forced them into the ghetto in the first place. “Yes, and they should be happy for what they have!” The US stands by like a distant monarch, its silence and occasional provision of more kindling a kind of majestic assent.

It would be comforting to say simply: I wash my hands of all of you. But we have accepted a state made of our religion, and that state is behaving abominably, unforgivably. It is a shame that we will not erase in a hundred years.

Bossa Nova

Culture, Economy, Media, Sports, War and Politics

I’m only a casual soccer fan—hardly even a fan at all—but I do love hockey, a sport that’s in many regards soccer’s bruising inverse, a sort of deranged, wintry fraternal twin to the beautiful game. Hockey is America’s fourth big-league sport, and despite two consecutive Stanley Cups for Los Angeles and a general conviction among the cognoscenti that Western play is the superior style these days, it’s only in the icy, soggy band that stretches from Minnesota through the Great Lakes before curling up to Boston that the sport has anything like real prominence in the US. In bad football years in Pittsburgh, of which, lately, there’ve been more than a couple, the Penguins become the preeminent local team. But even here, any real appreciation and understanding of the sport is elusive, and Pittsburghers will sit over their big Yeunglings at the bar arguing with a straight face that Lemiuex was better than Gretzky before turning to the screen to shout, alternately, “Hit him!” and “Shoot the puck!” Almost invariably, neither would be a good idea. Hockey’s speed and bottled violence distract from the fundamental tactics of the game: position, possession, and puck movement; the critical importance of lines, line-changes, and specific match-ups. Besides which—there is the unaccountable power, especially in the playoffs, of the hot goalie. After a miraculous 2009 Stanley Cup run that kicked off with a mid-year coaching change, my Pens have fallen, again and again, in the pre-Cup playoffs, outclassed by lesser squads playing superior tactical hockey. The Penguins have two of the preeminent stars of the current game, which is fine during the looser, slower play of the regular season, but in the playoffs, stars matter less than systems. This is true in most team sports played at the highest professional levels. Hey, San Antonio.

Anyway, I mention this because Franklin Foer has a weird piece in The New Republic arguing something or other about the World Cup. This tournament, he frets, “lacked a historically great team”; the Germans only beat Brazil because of something to do with psychology; “Germany doesn’t have anything close to a transcendent player.” Well, let’s unpack that last bit:

Despite a roster filled with excellent players, Germany doesn’t have anything close to a transcendent player. (Neuer, at goalkeeper, is the only player who comes close.) And there’s nothing paradigm-shaking about the German style of play. The fourth German World Cup will likely be remembered much like the past three—the triumph of a great system and a team that doesn’t squander its chances.

That “despite” is doing yeoman’s work. The romance of movie-theater sport is the transcendent player; the reality of championships is blocky teamwork, especially in a game like soccer, where scoring chances are generally few. A cliché of American football may be appropriate here: “We’ve got to convert.” That is to say, the difference between winning and losing at the highest level of team sport is not squandering chances.

Yes, Messi was relatively quiet, but the championship game was really quite thrilling, and Germany’s single, winning goal in extra time was one of the most beautiful I’ve ever seen. Since I had no natural rooting interest in the tournament, I was hoping for Argentina to pull it out, based on no special affinity beyond a vaguely political preference for a national—if not sporting—underdog. Ah well. The game was a thrill because it could have gone either way. The pyrotechnics of scoring are dull; a sport in which most games are close games is a good sport. The Brazilian collapse was a wild outlier, but the Group Stage that Foer calls “affirmative, almost joyous”—meaning something by those words that no native speaker of English has ever meant before, I’m quite certain, as I haven’t the foggiest idea what they could possible mean in context—did not “[reflect] a buried side of human nature”; it reflected regular season play. Then the best teams moved on and things tightened up. The Germans were a great playoff team. Here’s another sports cliché: they didn’t make many mistakes. The ability to read a cultural moment into the style of a sporting victory is, I suppose, the sort of thing that gets you a job at The New Republic, but if that’s the sort of thing that turns you on about sports, then here, let me explain to you in great detail how American football is sublimated homoeroticism while you’re biting your nails over a critical field goal.

This ability to distill any fundamentally human activity into some dour reflection on “the geopolitical situation” strikes me as the saddest, most pathetic of psychic pathologies, a sort of illness of the soul that makes real joy and affirmation impossible to those who’ve been infected by it. It is, of course, also a prerequisite for writing for that certain kind of middlebrow American magazine that more and more resembles an outdated sanitarium full of mad—but not too mad—patients padding around the gardens believing themselves to be some combination of Clausewitz, de Tocqueville, Hans Castorp, and Jesus Christ. Sometimes a cigar is just a cigar, but sometimes a cigar is Vladimir Putin’s surely immense . . .

“Vladimir Putin loomed at the center of the Maracanã today. And in a way, he’s loomed over this whole past month of soccer.” I can fairly guarantee you’re the only one who thought so, Franklin. Forgetting the months of protest in Brazil’s major cities, the forced evacuations of neighborhoods, the official violence, the waste and fraud of the whole affair, Foer pronounces the Brazilian games merely acceptably corrupt—a charming, minor, Latin-American corruption, unlike those dastardly Russians and evil Qataris. This is pure projection of the fixations of the American political class onto an unrelated event; the obsessions of the pundit class are the Vaseline rubbed on the lenses through which they view the world. The distinction between “the grotesque spectacles of preening authoritarian regimes” and the “moment of relative innocence” that was the Brazilian record of minor “misdeeds” is one largely without a difference. Authoritarianism is just a name for any country whose politics you don’t like at any given moment, not a descriptor of an actual political system. I am pretty convinced that Dilma Rousseff is somewhat less personally odious than Vladimir Putin, but she still sent in the riot cops. Meanwhile, I dare you to compare, for what it’s worth, their approval ratings in their respective countries. The world is more complicated than the never-correct and now-less-correct-than-ever teleology of West vs. East. There are real differences between conferences in the NHL; in “geopolitics” rather less so. Were the London Olympics really any less a “grotesque” and “preening” a “spectacle” than the Beijing Games; were either qualitatively different from Sochi? Maybe Western Europe and the US have just been more successful at pre-relocating their poor out of the attractive potential Olympic villages.

International sporting events are—of course—opportunities for the governments of host countries to transmogrify their failures into tawdry demonstrations of national purpose and unity. Hey, it beats invading Iraq, I guess. Is Russian state media sweeping Putin’s record on gay rights under the soccer pitch really more morally odious than the pages of the major organs of American media giving over their editorial and opinion pages to the endless stream of reactionary Neoconservatives and “National Greatness” Conservatives arguing that our own national renewal is just one more bombing sortie away, forever? Qatari slave labor is utterly hateful, but so is America’s internment of tens of thousands of child refugees in desert concentration camps. There is no precise taxonomy and rubric of national wrongdoing that allows us to rank these things like a deranged Wikipedia list: the world’s largest freshwater lakes by volume; the world’s most populous urban agglomerations; the world’s most evil national regimes. I would be perfectly pleased to have no more international sporting events ever, anywhere, but if we must, then the surest way to keep the grotesquerie to a civilized minimum is to always and ever insist that they are only games.

The Responsibility to Protect

Culture, Poetry, War and Politics

I am a poem, he says; he sets out to
destroy a country merely made of prose,
the words all justified in even rows,
inelegant and literally true,
doing merely what they’re meant to do,
dictionarily-defined. He blows
them up. Later, a guest on the cable shows,
he’ll note the syntaxless fragments scattered through
the once-ordered pages that he edited;
Incomprehensible, he’ll say, They are
incompatible with order and
responsible for their too-common dead
metaphors; but a redline here and there
is all they need: a pinch; a guiding hand.

De Rerum Natura

Culture, Media, Plus ça change motherfuckers, Poetry, War and Politics

Reihan Salam and John McCain have scored
a six-pack and a fix of krokodil;
the war is over; both men need to feel
the war is never over. They are bored.
The decadent world they hate is drifting toward
. . . well, something. Sense-starved, they’ll steal
right up to death, which is all that’s really real:
irrevocable promise of its own reward.
Outside the window of the Georgetown study
where they melt in leather chairs among the shelves
of Boots and Kagans leans a homeless vet;
war muddied his boots; now his mind is muddy
with several sectarian civil-warring selves.
Someone calls the cops, reports this threat.

Goodbye Normal Genes

Culture, Science, The Life of the Mind

Those whom the gods would destroy, they first render in the unconditional declarative on Facebook:

genes

Click. The same revelations reappear, hedged around by caveats like the lonely straight girl in a gay bar. Oh, our genes—notice the plural?—could make us gay . . . or straight. The flight from pure causality continues in the text, which departs even the territory of sexual difference for an and-everything-in-between taxonomy of non-classification. Evolutionary biology, ladies and gentlemen, where some (or all) of our characteristics and behaviors are determined (in part, possibly) by some (or all) of our genes (among other factors).

By the end, we’re back in Kinsey scale territory:

It’s a bit like height, which is influenced by variants in thousands of genes, as well as the environment, and produces a “continuous distribution” of people of different heights. At the two extremes are the very tall and the very short.

In the same way, at each end of a continuous distribution of human mating preference, we would expect the “very male-loving” and the “very female-loving” in both sexes.

Gay men and lesbian women may simply be the two ends of the same distribution.

Ooooo, girl.

The desire to ratify scientifically our moral and social and economic postures and preferences is part of a generally cowardly morality that takes a look at some vile human prejudice and goes off searching for a pipette and a bell curve as a counter-scripture to whatever Bronze-Age prejudice a misunderstood God re-dredged up every time a louche Hellenism threatened to make Western civilization vaguely civilized. I’m glad that this fuzzy evidence is being wielded in favor of gay equality; I’m gay, after all. But I can’t help but see it as the boneheaded inverse of all the The New Republicans, Dark Enlightenment dweebs, and other direly self-afflicted determinist assholes forever trying to prove with the modern-day phrenology of intelligence testing that The Blacks Are Stupider. “We’re just asking the questions!” Yeah, yeah. Some of my best friends are black.

I’m sure genetic inheritance and gene expression do influence sexuality; likewise, intelligence and hair color and the desire to eat, or not to eat, cilantro; but the desperate reductivism that keeps popping up to declare that this or that immensely complex trait is the result of some butterfly-pinned nucleotide—and the attendant desire to draw some kind of socioeconomic conclusion therefrom—reeks of both the alchemical and the eugenic. God, remember the study about the genetic basis of American political affiliation? That’s what I’m talking about.

This is like when that weird-looking National Review gnome appeared a few days ago to declare that Laverne Cox is biologically not a woman and the Internet bravely rushed in to declare that scientifically she is. “He doesn’t understand the complexity . . .” And we were all treated to a series of semi-coherent expostulations on various human intersex conditions, as if that has anything to do with the social right of an autonomous human individual to decide whether she wants to live her life as a man or a woman or both or neither, less yet to determine against which physical expression of our species rather aesthetically unfortunate genital she wishes to press her own. If we make the concretized and inevitably temporary axioms of popular (I emphasize) science the preconditions of moral acceptability, then we are in big trouble, people. If Laverne Cox decides tomorrow that she wishes to be referred to by the pronoun Qfwfq  and that her gender is henceforth Parthogenetic Quintsexual Proteus Universal then it’s still no skin off my ass, whether ratified by double-blind or by dungeon-master.

Consider the study at hand. What it proposes, in fact, is that with the exception of a relatively small population on the long tails of the normal distribution, human sexuality exists along a fluctuating continuum, and even as one of those, ahem, long-tailed lovers myself, I can assure you all that some element of choice is involved in the expression of sexuality, gender, etc.—for me, to a lesser degree; for the Kinsey 4s out there, perhaps more. I went through periods of greater and lesser effeminacy (apologies for the word choice), especially earlier in my life; I’ve never been especially sexually interested in women, but I’ve certainly be attracted to them, sometimes, especially with close friends, with an intensity that shades into eroticism. Sexual morals should be built on the tripartite foundation of autonomy, self-determination, and consent, not on some fanciful on-off switch in the cells.

A Newspaper Columnist Takes Drugs and Inhabits the Consciousness of an Animal

Culture, Media, Poetry, Religion

Somewhere over Silver Plume, a hawk
stoops toward a rodent in the underbrush;
the mountains are green, the small streams rush
with new snowmelt; it’s hard not to be mawk-
ish—nature needs and hates our idle talk
about its beauty. Here in the hotel hush,
the window facing sunset’s westward blush,
I ward the door against housekeeping’s knock
and kneel into this newly legal prayer
to these foreign numina; they are displeased
and I, untethered, terrified, become
the mouse beneath the raptor-crowded air;
unlike a god, a bird can’t be appeased;
I squeak; it wheels; I freeze: immobile; dumb.

Thud. Ark. Enlightenment.

Culture, Economy, Poetry, Religion

It was reported that the companies
that built, then ruined, GoogleMaps and made
iTunes a hash and ruined blogs have stayed
mostly white and mostly dude—but please
it’s not for lack of trying! What this shows
is that our self-styled meritocracies
are skeins of self-indulged affinities,
where merit is a mirror reflecting bros.
Last weekend on the Carolina shore
we swam in the ocean; one of us worried about
spiders (spiders?); what I didn’t say
was the pale crabs we watched darting out
along the water line were also spiders
in a way; we are all judged, at the end of the day
by distant gods to whom we’re all outsiders.